by Claudio Oliver of Curitiba, Brazil. Pastor and RdC Network Connector

Those who know me may find the above title curious, to say the least.  Being with the poor is part of my history: My grandfather and grandmother were founders of the Salvation Army here in Brazil, and their ministry is a central reference point for my family. Their life was dedicated to the homeless, prostitutes, and in a special way to the orphans, the hurting and the renegades.

My teenage passion was consumed by the idea of fighting against poverty, hunger and injustice. Since I got married, 25 years ago, I have been involved in serving in slums, serving poor students, coming alongside needy populations, in peripheral neighborhoods, the beggars, the unemployed and other moneyless people.

I could report facts to support my pretensions over the years such as having helped “the poor” generate income, facilitated the restoration and organization of broken families, made bridges between rich and poor, fed the hungry, and facilitated the opportunity for some friends to discover professions, find their vocation and transform their own future. To “empower” people was once a key point in my practice in order to avoid creating dependency.

After all of this, or even because of all this, today I am called to question my whole life of “service” and to give up on serving the poor.

Asking “Why?”

Throughout my life I have kept the habit of always asking myself whether what I am doing makes sense, whether my heart is aligned with God’s will, and whether or not I am missing the point. This discipline, is essentially the Three “Whys?” Rule.    It forces me to question each given answer with the kind of question that only children ask, and which helps me to generate a permanent transformation vector of self-criticism and of personal adjustments.  Thus, in each step I take, for every thing I do, I ask: “why?” Whatever the answer might be, again I ask, “why?”.   I feel I am in the right path when what I am doing surpasses the third “why”, and then and only then, will I move on.

For some time now I have reflected on Jesus’ life, on the principle of kenosis (emptying) based on the text of Philippians 2:1-11.   I’ve thought about Jesus’ incarnation into our reality and into the numerous contacts and conversations he had with miserable people such as the lepers, and rich people such as the publicans, the synagogue chiefs and princes of his people; how he spent time with middle-class families, with proprietors and with servants and beggars.

I have reflected on what Jesus saw and how he acted.

(more…)